Saturday, December 5, 2009

Pokemon Yaoi Doujinshi Read Online

The Mother of God in Liebfrauental

I go into my soul in torment to
Liebfrauental mother.
/: Your image blessed me always high
I turn up at her my 'view. : /

In your bosom, O my mother, I put into it
pain and suffering.
/: And the suffering is still so hard to come by
you always help her. : /

Queen, oh look out, you
help, comfort and mediator.
/: greetings from the sun brighter beam
And we, as pilgrims thousand times. : /

Many Blessings of you went out already,
Everyone was safely home.
/: And your love, the Beneficent,
you do 'we like your son. : /

Drum, Mother, we trust you,
protect us here on earth.
/: lock ourselves into your arms, you had recommended
House and home. : /

always keeping the peace within us',
warming, as warm and cold.
/: of envy and resentment us preserve you, before
disease, misery and war. : /

people standing all day at,
Deliver us to God's call.
/: Take us in Thy faithful hat
our courage and strength in faith. : /

melody I do when I'm sad ...

Lourdes at Madonna in Liebfrauental Beuron
Photo: Beuronese Art Publishers, 7792 Beuron

Thursday, July 9, 2009

Green Tea Brand Clothing

The "sweet mother" of Birnau (Bodensee)

Birnau, Gnadenbild der "lieblichen Mutter"

The main focus of the church and Mediatrix of Grace emphasized that glitters since 1790, the Blessed Mother statue, like a pearl in its shell, in the classical design of the high altar center. The image of one of the "Beautiful Madonna" Mother of the corresponding Birnau applies to admirers and experts as "the most beautiful end enthroned Madonna in Upper Swabia. He was also the great paintings on the ceiling above the nave of the sanctuary is dedicated. Angel bear there the picture of grace in the church to honor the new shrine with it and continue the tradition of Marian devotion Altbirnauer. The
about one meter high sculpture of the Madonna with the soft flowing Case of the robe and the deep creases between the feet, a bowl of Gothic architecture around 1430 According to research by Jürgen Michler it can be compared with works of sculpture of the city of Ulm retired during the years 1420/36. be especially crafted decorative stone sculptures of the Ulm Cathedral facade and related work on the Überlingen Münster, both in the decorative style and in the delicate line of beauty, the stylistic relationships between the Birnau picture of grace and the Ulm school, see particularly the "Masters of the mandrel townspeople altar". Especially as a written source in 1430 a "Maister of Ulm" testified for work in Überlingen, is the stylistic classification to be derived in the art-historical context is not difficult. Has remained unclear why in 1430 a new image of the enthroned Virgin for old Birnau was carved. What had happened to the original miraculous image? It is striking that in the "soft style" held miraculous image has become ever popular Gothic, but well established based on the model of a Roman, was seated Madonna. It is natural to the previous image Birnau think. Moreover, it appears also typological characteristics of the previous, often imitated by hermit miraculous image of the Gothic imitation of the precious treasures. What was new on Lake Constance in the Madonna pictures 1 Third of the 15th Century. the use of the crescent moon motif at the base of the sculpture Marie (See picture of Marie Eriskirch, 1410). This half-moon image eingeschmiegtem face of the apocalyptic woman must be seen in relation to the original, now missing halo behind the seated figure (see picture display of grace Christoph Lienhard, 1708). On the sun shine (light and warmth of God) and the moon we see in Mary the woman of the secret revelation that existed in God's plan from all eternity as Mother of the Redeemer and Mediatrix of Grace (Rev. 12, 1-5). Sun and crescent in the Middle Ages, used like, from antiquity assumed royal symbols of Christ, which were in the Baroque era but also related to Mary, because the moon get its light from the sun.
The Old Birnau miraculous image was kidnapped in 1746 with a feint in the Abbey Salem and 1750 transferred to the new shrine on Lake Constance. "Our Lady" has dignified her son, the Word made flesh, on her lap. It presents her child to the salvation of the world. By 1900, completed the Überlingen Restoration Gebr Mezger the lost hands and attributes of mother and child and applied a new color version. Thus, the gestures, the half-eaten apple in reference to the original sin and the crosses of the Child Jesus at the beginning of the 20th Century. after old documents accompanying symbols of salvation through Christ wiederhergestllten.

Marienheiligtum Birnau, Altarraum

Mary, Star of the Sea

"your people you will know you in the stream of earthly life varies between storms and more storms than on solid ground turns, turns your eyes from not from the brilliance of this star, if you are not overwhelmed by the storms want! If raise the winds of temptations when you get into the rocks of tribulation, then looking down on the star, call on Mary! When you are pushed to the waves of pride, on the waves of ambition, abuse, the jealousy directed the view of those star, call on Mary! If anger, greed or the lure of the flesh, your life will ship diverted from its path, look to Mary! in danger in distress, in unsafe situations, think of Mary, call to Mary "

(From a sermon of St. Bernard of Clairvaux.)

Marienheiligtum Birnau, Innenansicht

From: Hermann Brommer: The Birnau - shrine on Lake Constance . Published by Editions du Signe, BP 94, F-67 038 Strasbourg Cedex 2, ISBN 2-87718-756-X.

Wednesday, July 8, 2009

Forgiveness To Best Friend

Sanctuary Betenbrunn -Heiligenberg

Betenbrunn, Heiligenberg

Gnadenaltar Betenbrunn, Heiligenberg
The grace altar

The Sanctuary in Betenbrunn

history. The name is a Fountain of the three prayer returned that have been revered as caregivers of the dead from the Celts, or a man named Betto or to a much revered healing well. Probably early this heathen mothers worship by Christian missionaries in a place of worship of Mother of God has been transformed. 1275 "bed Fountain" was first documented in the Liber decimationis mentioned the tax book of the diocese of Constance, 1353 In respect of the Cistercian monastery of Salem and the town of Winter Sulgen. When in 1373 the dilapidated "and Peter and Paul Parish BMV" settled a Franciscan monastery, authorized Pope Gregory XI. the construction of a new church with a tower. 1387 was "Maister Johann von Ah "by Constance sent here to" ain correct and ain Sekristy to build. "But by 1388 the Franciscans established themselves in Überlingen on. 1398 voted Pope Boniface IX. The transformation of the church into a collegiate church with a pastor and three canons to . 1406 was a 4th canonicate, 1681 by Provost Wey a 5th donated. The Collegiate was under not always the Bishop of Constance and the Abbey of Salem, but sometimes also the abbot of Weingarten. In 1414 the church was at once grave lay the Count's family and remained so to installation of the crypt chapel at the castle 1586th Albrecht IV and his wife Anne of Montfort were buried here as the first. 1522 family donated the 3 still hanging bells in the tower of Hans Folmer, Biberach. In the 2 Half of the 16th Century came - apart from the now existing equipment pieces this time - in the Church: a 1579 dated altarpiece (later in the chapel of Echbeck, now in the front sacristy of Holy Hill) and the 1591/92 dated altars of Überlingen carver Hans Ulrich Hunchback (now the Castle Heiligenberg). 1632 - During the 30 years war - the palace was looted, damaged in Betenbrunn the pilgrims Madonna and overturned the baptismal font. In the 2 Half of the 17th Century took a collegiate recovery: A church was rebuilding after the wedding, Count Hermann Egon's planned 1655, the baroque interior was well until the end of the century completed. In 1727 the church was again in need of repair: court architect of Brix Messkirch set a rollover, which was approved; 1728 roof repair by praying Brunner carpenter Joseph Miller (1734 died) running. Brotherhood was established in 1731 a rosary. Probably created Joh Georg Aich streets 1738, new organ. 1740-43 were building inspector Bikel from Donaueschingen and the measurement because of the court cabinetmaker Kircher Accords for the high altar several times summoned to Betenbrunn. From 08/04/1740 to 01/09/1741 was the painter John Nik. Mirror (1706-59) from the high altar Messkirch active. Since 1742, the altars were erected. 1743 consecrated Auxiliary Bishop of Constance, Count Fugger, the high altar.
After about 400 years anniversary of prayer collegiate Brunner started negotiations to move to Donaueschingen, 1801 was carried out with papal approval of his resolution: The last pastor was Rev. Wetz in Donaueschingen and director at the local high school, two canons were professors. With the secularisation of 1803 the property went into the Gymnsialfonds. 1804 Betenbrunn received from these funds with a parish priest and chaplain, and the Princes of Fürstenberg were patrons. 1892 Chateau administrator Brütsch as an architect for repairs has been proposed: tower roof and the well which had already been changed in 1840, were again in need of repair. 1892/93 a new church door, 1894 Giebelortgang placed for tower repairs of present stepped gable; in stone. After a long correspondence 1900, the Chapel of Grace, and especially the altar were renovated, preserving the old dining hall, the pilgrimage of the Virgin and St. Dominic and Catherine. New grid of metalworkers from Albert Hertrach. 1904 and 1906, new windows in the choir of Lutz and Empt, Constance in 1911 new tabernacle of Mezger. 1902 new sand stone floor and new pews, while retaining the cheeks. found the case of heating channel excavations 1913/14 and 1943 foundations of an earlier nave, restored 1912 church entrance, 1914 donated minister and former mayor Stationsweg clerk in the Eastern Church and Olivet Chapel. Last renovation of the interior 1969-71, the exterior 1979/80.

Wallfahrtskirche Betenbrunn

interior. After the simple exterior of the church you are surprised by the celebration of her bright interior. Above the rectangular aisled nave, a white blanket covered with stucco strip forms. In an oval in the middle grows a heart of acanthus leaves, surrounded by twelve heads of angels on clouds, entwined with a garland of flowers and a sword pierced, are from the heart blazing flames, dominated by a large, simple cross, a symbol of the pain the mother of God. The same stucco acanthus leaves with flowers from the end of the 17th Century decorate the arch Driving to Wall chapel and the three-painted coat of arms in the fillet above the chancel arch. These arms are reminiscent of the founders, supporters and patrons of the Church: Where next mountain crest (inscription: HOC FUND ANTE), right-arms Montfort (HOC adjuvant), in the middle of Fürstenberg-arms patrocinante).
In the nave walls are five rectangular, on wood painted oil paintings on them inserted transversely oval pictures, all framed by the same stucco ornaments. There are scenes from the life of Mary with a symbol: 1 The right of the pulpit: Visitation, is leaning over a landscape of palm trees and the tape Blanda SE PACE salutant. 2. Opposite: the birth of Christ with the rising sun and Curatis FERT GAUDIA parturition. 3. In addition: Presentation in the Temple with the singing dying swan and Aliis VITAM SIBI funerary cantata. 4. On the north side: the Virgin with incense and EXPIRAT suaviter. 5. Opposite: Virgin on the crescent moon, with clouds and angels of the sky taken about one in Phoenix and uplifting coelum Rediviva PETIT. Even in the organ loft to be part of the positive organ four images, each with two music-making Englen recessed, framed by reddish, the stucco-like ornaments that until the last repair came to the surface. On the bottom of the organ loft of the blessing God the Father is depicted with the globe.
we see in the choir at the ceiling stylistically similar Paintings in the middle of a coronation of Mary, a rectangular painting that has been evident here in the second enriched by added using circular segments with cherubs, clouds, and down through the extended river. The oval medallions with angel musicians, as well as the smaller part of the side galleries, with the heads of the Evangelists to the older of paintings representing the Virgin according to legend a random sequence E. Sadeler of 1556/88 after paintings by Hans von Aachen, in 1600 must be developed and probably is from another church.
Gnadenbild Wallfahrtskapelle Betenbrunn The oldest cult images of Betenbrunn are in the same time as the Long House were chapel on the north side. It is dominated by the high altar, the 1900 Victor Mezger on the old refectory built in neo-baroque forms has. The old separation image shows the pilgrimage wells on which worshipers kneel, including the figure of the enthroned Virgin Mary hovering over a view from Betenbrunn. Look to the miraculous image of the kneeling St. Dominic - with its attribute, the little dog with a torch in its mouth - and the St.. Catherine of Siena. The revision of these three early Baroque carved the Madonna and child were put on other crowns.
On the right side wall of the chapel is a late Gothic Pietà included painful expression of the Mother of God in a war memorial. Laws, including is a boulder walled. The pilgrimage to legend, a Swedish mercenary wanted to break them with his sword, the holy image, but it slipped. A notch is today och both the head of the figure, as also seen in the boulder. A wooden offering box with iron bands and old circuit is built into the chapel area.

From: Quick, Künstführer No. 1428 - Unv. Reprint of the 1 Edition (1983), 2002, Steiner Verlag GmbH & Quick, Leibnitz Strasse 13, D-93055 Regensburg, ISBN 3-7954-5139-6

Monday, June 29, 2009

White Circular Patch Inside Of My Lips

pilgrimage to "Mary of the book" in heaven's gate, near Basel

Maria von Buchs in Himmelspforte bei Basel The history of the Sanctuary Heaven's Gate is linked closely with the history of Premonstratensian in Wyhlen that of 1303 - was 1803rd The monastery was named "Porta Coeli", heaven's gate. The pilgrimage to the holy image "Mary in the book" is attested in documents since 1448th In that time, the monks found near the Chrischonaberges book hidden in the Madonna painting, which was probably hidden in the turmoil of the time. It was brought to the monastery church and has since been venerated there. 1614 the sanctuary was built in its present form. 1690-1698 she was the still existing beautiful altars in the shape and form to the mother church of the monastery, which point Abbey Bellelay .
1963 - 1966 was the Sanctuary restored inside and out. The patronage of the church is on to Visitation, 2 July, the pilgrims from near and far together in this shrine. - May perform the pilgrimage church with a new look her old job. Grace and blessing to us and to implore the people to lead our time at the mother's hand to her son Jesus Christ.

Mary, Gate of Heaven, pray for us.

In memory of the monastery festival in 1966

Saturday, June 27, 2009

When Stomach Is Pressed, Soreness

The grace of Our Lady in the Hildesheim Cathedral

Hildesheimer Gnadenmadonna
consecration prayer to the patron of our diocese

V.: Mother of our Lord and Saviour Jesus Christ, Mother of all redeemed, queen in the realm of your divine son, protector of the church on their pilgrimage through the centuries, immaculate bride of God, hope of those who know no way out and blame are loaded. To thee do we take refuge in this hour of darkness and choose you now and always to our advocate with Jesus, your son.
A.: In your mother's hat, we give our bishop, the priests of the diocese and the entire holy people of God, especially our youth, our children, the sick, the dying, trying all that are in danger from the path of salvation and to err to be lost forever.
V.: invoke for them the grace that they are sight, and filled with the Holy Spirit. Give not that Christ should be baptized in the darkness and light, we stand at the end of our life such as trees, which carried no fruit.
A.: calls on us the blessing of thy divine son down, let our devotion to your holy Immaculate Heart remain without response.
V.: Unite your so powerful intercession with our weak prayers for a lasting peace.
A.: Fight you for the freedom of our Holy Church, hold your hand through our Holy Father, help us, your children, keep the faith faithful to live out his spirit and his humility to the world and confess with joy.
V.: He, however, who can save us, that we do not come to the event, and is able to provide us with gladness without sin before thy glorious face.
A: the only God our Savior, be glory through our Lord Jesus Christ, your majesty, power and authority before all time now and forever. Amen.

pilgrimage to Our Lady of Grace in the cathedral of Hildesheim on patron saint of the diocese

See also:

Hot Shower Before Wax

pilgrimage church on the Heuwinkel at Iffeldorf the Easter Lake, Upper Bavaria

Wallfahrtskirche auf dem Heuwinkel

Thursday, June 25, 2009

How Big Is The Brazilian Waxing Paper?

The phenomena of Heroldsbach

Abstract of Norbert Langhojer, Forchheim

Rosenkönigin von Heroldsbach The various manifestations and visions of the "Holy Mountain" in Heroldsbach began on 9. October 1949 with a mysterious character on the birch forest. It consisted of three letters in bright green letters JSH [the "S" placed higher]. Driven in a copper sculpture of this character is in the fence between the podium and a large illuminated cross.
appeared immediately after the first time the Blessed Virgin Mary praying with folded Hands. All in white she stood on the birch trees, with white veils and black rosary on the right side. On her feet glowed red roses. The third was the publication date of "Immaculate Conception" is also often the baby Jesus on her arm. In the three years of release time to 31 October 1952 was the mother of God, usually in a blue jacket with a golden crown, but also in different colored robes. This corresponded to the color symbolism of the respective content and appearance of the spoken messages.
The Son of God appeared in the larger form of the infant Jesus and Saviour of the adult, especially as the heart of Jesus, or suffering on the cross. An apparition of the crucified Christ with the Chalice angels in the chapel shown on the front. Back to top it expands to "deifaltigen mercy seat" and down to the poor souls of purgatory Leidensort. In the front niche the statue stands in the place where the Mother of God on 13 January 1950 for the first time put their foot on the ground. Of the original altar houses the wooden chapel was built.
The seven local seer girl could touch the touch, and appearances. Their presence proved to be very real in the Guidelines, as the children of even the living mother felt the pressure of the hand of God. From abroad came a time to add Secrecy girls from the Upper Palatinate.
hovered at the Middle phenomena mother God from the southern birch forest to a specially built altar in front of the lower pole. There they awaited the children who came from the podium and picked her up. The diagram on its way ahead is retained by the creator rose beds. The large statue of Mary on the panel marks the spot where the apparition stood in the middle of praying pilgrims and the thousands flock counting always blessed. This supernatural light streamed from her hands, she told the faithful. It healed the sick when they were touched by the divine light. The largest pilgrimage site in the appearance Heroldsbach were fifty and even seventy thousand people in one day.
Celestial phenomena, the three years almost daily and often several times a day. This led to many angels and saints, who formed the most powerful experience of visionaries to a magnificent "Holy Trinity procession. Very often showed the seven saints, which are shown below the chapel in the picture trilogy of "sacred altar": the Eucharist Pope Pius X. as a deputy of the holy Church, the small St. With St. Theresa. Brother Klaus as envoys of humility, St.. Aloysius Maria Goretti and as ambassadors of chastity and the St.. Anthony of Padua and the Blessed Kreszenzia of Kaufbeuren as a helper against demonic affliction. Often also appeared hl. Bernadette, the stigmatized Francis of Assisi, the patron saints of the children.
the right of the Holy representation called the "angel altar" the place where angels sang at Christmas 1951 to a chorus Everything vision of the children's praise of God. There was also the cup angel and handed the girl the mystical communion. First he gave them with the right hand the cup that took the children and drank from it. Then he broke off from the large host in his left hand pieces and distributed them. A statue of a reclining Krippchen with the Baby Jesus and a bronze statue of the angel cup recall the events there.
The later "place of mystical communion" we were constantly on the western altar, about a hundred meters from the apple tree. Farther west in the Birnbaum remembers a shrine with a statue of Baby Jesus in the show, along with the guardian angels of the girls. They gave teachings on the mystical inner side of effective prayer. It opened at the height of the glory of the divine light which flowed down into the visible grace flows. The meadow at the local hillside was the site of didactic visions of grace in the human soul. The right of the birch forest leads to a forest "Forest cross" on which the Virgin was once public. It was the beginning date of the proclamation of their biological dogma of the Ascension, on 1 November 1950, hundreds of pilgrims as they saw in glorious light.
A select and significant point is on the sacred mountain of the great altar stone with the mutual stairway. The children had here at the behest of the Virgin Mary with bare fingers and then digging with spoons. This activity, they continued for weeks until they sank into the hole at ground level. The metaphorical trench "for the hidden treasure in the field" is to create an icon that was related to Christ. Our Lady said: "It will flow many graces." They do not come from the earth, but from the divine source of grace, Jesus Christ. This source of all grace, we are inside one and go into hiding, as shown by the example of the grave outside the girls was. Therefore, the faithful go to the stairs in the "mystical source of grace" in and pray it an act of spiritual union with the Son of God. A similar meaning, the big stone on the grave. He calls Christ the "cornerstone" on which the church, in the words of Mary is to be rebuilt. This is the secret of the trench offenbat with the symbolic laying of the cornerstone: the more we are united with Christ, the divine source of grace, the more we become a living blocks of the church. This is what we will work with the help of grace.
The altar stone is the large bronze statue of Heroldsbacher Mary with the infant Jesus in her arms. The right hand shows the typical gesture of blessing the phenomenon: the thumb and little finger extended closed circular and the three middle fingers up. She revealed to the Holy Mountain as the "Rose Queen", the queen of grace. From the outside it call for ceaseless prayer to avert imminent danger aims. The mother of God does not interfere with our human words in prayer, world events, but by the almighty God's light we pray in prayer. In humble penitential spirit, we take it in and on sacrificial atonement we can also let others know, for the conversion of infidels and sinners. Their victory, the mother promised God when we meet her will.
In a "Russian Embassy" had the appearance on 2 February 1950 to the threat of nuclear war out. The "Russian Visions" she made on 15 and 16 May 1950 at the risk of the division of Germany's attention. As in Korea and Vietnam, it can lead to suicide of the nation which is forced on her schedule. The Mother of God represented in two ways: either peace through prayer and penance or war with conventional weapons and the most destruction. As the ideological division of Europe goes through, would accept a nuclear confrontation between East and West apocalyptic proportions. It has a "secret" way that the children received in connection with a "sky vision," the angel at the throne of God sounded the court.
gave a sign of the authenticity of the celestial phenomena, the mother of God answered prayers and countless miraculous healings, even in hopeless cases. She appeared on 8 December 1949 over ten thousand eyes witness the great miracle of the sun and on 2 February 1950 seventy-thousand light mighty miracles, the supernatural all was revealed. Before her last farewell promised the Virgin to the children on the holy mountain ". I'm always here, even if you no longer see me " On the side of the Sacred Heart Altar blessing, she went to heaven.

* * *

time historical parallels:
phenomenon beginning in the Autumn 1949 - Shortly before the Russians detonated their first atomic bomb (Russian embassy). First publication date
9th October 1949 - Two days before the founding of the East German state of East Germany (the Russians visions).
the same time, the constitution of communist power in Red China. The children see on 25 June 1950 tears in the eyes of the phenomenon. To the question "My dear Lady, why are you crying?" she replied: ". Because people do not listen to my requests " A few hours later, the first time the message came through the radio that the North Koreans the 38th Latitude was exceeded. This was the beginning of a new system of modern warfare, created by ideological conflicts in the divided countries. Last
Release 31 October 1952 - A day later, exploded the first U.S. hydrogen bomb. A seer
child cried in warning of the dangers of frightened: "Dear Mother of God, turn off the terrible of us!" She replied: " can The itself through your prayers ."

* * *

Who wants to inform himself further and comprehensive information on the symptoms and on the saving work of grace of Mary, read our big book LAND OF MYSTIC - THE MESSAGE HERALD OF BACH! There is also a monthly magazine for Christian inwardness with the same title "realm of mysticism," the Ark of the publisher Joseph 855 Forchheim, comes at the Weingart riser 8.

author, editor and publisher:
Norbert Lanhojer, D-8550 Forchheim / West, The Weingart climb 8
pressure: Hoefer & Limmert, Inh M. Mayer, 8520 Erlangen, Water Tower Street 8

See also:

What Do Dots Mean On A Preganancy Test

The Rose Queen of Heroldsbach

Die Rosenkönigin von Heroldsbach
Foto: Atiram Re

Treatment Conjunctivitis Kittens Over Th Counter

Heroldsbach - pilgrimage - 1988

Heroldsbach - Pilgerstätte 1988
Aufnahme von El. Müller, Hassfurt
Heroldsbach - Pilgerstätte 1988
Aufnahme von El. Müller, Hassfurt

Brocken Eye Brow Bone

publication in Heroldsbach - from 10/09/1949 to 10/31/1952

Erscheinungsort in Heroldsbach - vom 9.10.1949 bis 31.10.1952

Where Can You Buy Mi Paste For Decalcification

Heroldsbach - Interior of the Chapel Grace Cross

Inneres der Kapelle mit Gnadenkreuz von Heroldsbach

How Much Do Dyslexia Teachers Cost

"Lady on the Podium" - (? 1949) shrine Heroldsbach

Gnadenstätte Heroldsbach - "Mutter Gottes auf dem Podium"

Drop Beats Not Bombs And Other Sayings

The grace of the cross of Heroldsbach

Das Gnadenkreuz von Heroldsbach

Simple Room Aggrement

The visionaries of Heroldsbach

Die Seherkinder von Heroldsbach

Can You Get Hives From Food Poisoning?

The Miracle of the Sun by Heroldsbach from 12/08/1949

Das Sonnenwunder von Heroldsbach am 8.12.1949

According to Andreas Schlötzer, Forchheim, which from the 13. supervised October 1949 with some friends the seer nor has children daily and at the place of publication, the statements of children have taken up to August 1951, occurred after his original report, the culmination of what he personally witnessed magnificent sun miracle of 8 December 1949 by 15 clock and 23 could be observed up to 15 clock 40 of about 10,000 people.

Wednesday, May 6, 2009

Buttercream Wholesale

Blessed Liborius Wagner

Liborius Wagner in 1593 as the son of a master tailor and see people Sybille Paul Wagner in Mühlhausen and baptized in the local Lutheran church. He attended the Latin school of his native city and then the gymnasium in Gotha. 1617 he graduated from the University of Strasbourg the title of Magister. In 1621 he went to Würzburg. There he joined the Catholic Church, studied theology and prepared by the Jesuits at St. Kilian seminar conducted prior to the priesthood. On Holy Saturday 1625 he was ordained in Würzburg.
His first job was as a chaplain in Hard home, then part of the diocese Würzburg belonged. 1625 he took over the parish of Old Minster with the Filialort Sulzdorf. The pastoral care there was difficult. Pfarrort in itself only a few families who remained Catholic, the people of Sulzdorf altogether. But he was a pastor for all, including Protestants, used and he fought for them.

His martyrdom

raged in Germany at the time of the "Thirty Years War." The Swedes invaded in 1631 before rapidly in the diocese. The village of Old Mr. Munster commanded a company formed by German mercenaries. He was a liberal Catholic priest already not good, but now he believed it all to have in your hand. Liborius Wagner was not sure of his life, paralyzed his pastoral work. He had to flee, but was hiding in the nearby kingdom's house. From there, he tried in vain to his parish to connect. In early December he was arrested half-naked, tied to a horse, and after Schonungen Mainberg and dragged there for five days with the most brutal practices at the time of war craft available in Swedish Sold German soldiers tortured unspeakably. Hardly play back the Acts have been given by witnesses for the record. Had they first penetrated to this torture for the release of his few belongings, so you now demanded the withdrawal of his faith. He remained under all the tortures steadfast and called for credible report again and again: "I live, suffer and die Pontifical Catholic." After all, his tortured body was killed on the main mountain meadows between Main and Schonungen by a sword blow. Liborius Wagner died a martyr of the faith and conscience.
disfigured beyond recognition and threw the battered corpse of the torturers in the Main. 1632 fishermen pulled him from the river and buried him secretly for fear on the spot. After deduction of Sweden, in 1634 he transferred to the chapel to Mainberg and 1637 buried in the church of the Augustinian Canons pin heath field. This is the Prior in this celebration sermon preserved. Following the lifting of the pin and demolition of the church in 1805 Geb3eine their resting place in the village church heath field.
1931 röffnet the beatification process. The beatification ceremony in St. Peter's in Rome was by Pope Paul VI. to 24 Established in March 1974.

Its importance

Liborius Wagner has his faith in the toughest conditions known to the public and sacrificed his life in terrible agony. He was deeply moved by the truth of his faith and stuck to his conscience.
Liborius Wagner through his priestly ministry, the reform of the Catholic Church, the Reformation and led to the Council of Trent was initiated to realize tried. And he sought as a scholar and yet easier to renew a minister in the pastoral village of the foundations of the church from the spirit of the Council.
Liborius Wagner wanted the Pope to stay faithful until death. He seems to have been the choice of the Petrine Office is an issue of conscience to be. Not because he was a supreme coordination office in the church to be useful, he wanted to "suffer and die pope." He has instead defended by his death, the managing office of the pope as an essential element of his faith.
Liborius Wagner "the tension between top down and endured, even suffered through a formal, but he has not bypassed.
Liborius Wagner has worked for the Protestant members of his community and has become a time of war between the Christian denominations to witness cooperation between the churches in Germany.
Liborius Wagner was the village priest and pastor who toiled diligently and yet carry the cross of the failure had to. His sense of responsibility prevented him to be put in danger and to safety. Forcibly separated from his community, he longed for her. The tests included, together with her again, led to his violent death.
Liborius Wagner is still a religious and ecclesiastical uncertain time, a great sign. Through his beatification It is widely visible.
Dr. John Meise

Thursday, March 19, 2009

Aluminum Boat Consoles

miraculous image Our Lady, called Schutter mother

Unsere Liebe Frau genannt Schuttermutter, Ingolstadt In the place of the current (lower) Franciscan church was a least one Jewish synagogue. The same was transformed in 1390 into a Lady Chapel and a 1397 Duke St. Stephan. Fair Foundation, then moved. In the chapel was a picture of Mary as "Schutter mother worship from which the legend says that the Jews of frustration for its 1348 instead gehabten expulsion from Ingolstadt stole the picture from the chapel, he sawed off the head and on the shores of the Danube, Upper Ingolstadt hidden, and it was sawed off, but with Head on down into the Danube floated in the muck and had leaned against the Lady Chapel. Since then, the image is considered miraculous image. Duke Max I.berief 1599 at the chapel the Augustinian hermits who built this in 1606 next to a monastery. At the present church was 1739 the cornerstone was laid and on in this 9th October 1740, the miraculous image of the old chapel transferred. In place of the Augustinians came 1804, the Franciscan monastery and church which still hold.

prayer. O Mary, you have entered without blemish in the world, ah, I obtain from God that I may depart from it without guilt. (indulgence of 100 days once a day.)

Courtesy the Most Reverend Bishop's General Vicariate Eichstädt.
Carl Pöllath, Schrobenhausen, Bavaria

Wednesday, March 18, 2009

Calif Licence Template Free

old prayer to Our Lady of Ettal

Unsere Liebe Frau von Ettal O O most gracious Virgin Mary, most beautiful lily of our valley for you from your gracefully face in your beautiful image of your angel pure innocence humility to recognize and give love, so you draw all hearts to you and to your successor to rekindle that see you and worship: I pray you, dear mother, that you all like me who move under your protection, to include on your lap , the departure from this vale of tears and help me in the eternal Dwellings of the sky would launch me, so I was there Jesus, your divine Son could not see love forever, and praise. Amen.

(With archbishop imprimatur)

Tuesday, March 17, 2009

Walima Wedding Card Text

Our Lady of Sorrows of Eldern

Unsere Liebe Frau von Eldern next in an alder forest Ottobeuren 1466 a sick woman a mother image of God and found healing from her illness. Then sought and found other means in their concerns. There was a pilgrimage to a church consecrated in 1487. The Bishop of Augsburg and the legate of the Pope in 1492 awarded the visitors to the pilgrimage indulgence. 1506, a separate pilgrimage priest was needed for the many pilgrims. 1678 Brotherhood was created to worship the Lord in the Holy Sacrament of the Eucharist with members to the Black Forest and Switzerland. 1695 were built because of the many pilgrims from the Empire pin Ottobeuren a pilgrimage monastery, consecrated in 1710 with 8 new pilgrimage church altars. 1763 received there over 24,000 pilgrims to Holy Communion.
With dissolution of the monasteries was also the pilgrimage on 12/12/1803 a violent end. 1806 church and monastery were broken off in-fields. The confidence of the people of ULFrau-fields could not be quenched. After restoration of the monastery Ottobeuren venerated since 1841 the Virgin of money placed in the eastern side chapel of the monastery church, because of the grace being held there in 1926 by Pope Pius XI. was raised to the papal basilica. For 500 years the faithful to pray ULFrau of Eldern:
DU Ark of the Covenant - Pray for us!

with ecclesiastical imprimatur